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The philosophical language used in Advaita Vedanta refers to examples and metaphors that we cannot relate to in today's world. However, when we try to understand the same concepts in today's language then a lot of points being said in those texts makes sense. For example, the classical example used in most of ancient texts to explain illusion is that of mistaking a rope with a snake in the dark, or the concept of mirage in desert. However, extrapolating the same to the idea of an illusory universe is impossible to grasp. Instead, if we try to understand the concepts with the current understanding of biology that every student goes through in their class 10 exams, then one can understand the illusory nature of the vision system that we all have. There are many levels of illusions that we now understand through the language of modern science. There is the illusory system created by our brains based on sensory input from the outer world Then there is the illusion of a deterministic world while we now know that both life (through random mutations) and the universe in its most elemental form (quantum world) is probabilistic in nature. We have the illusion of free will, while as biological entities most of the free will is again an illusion There are layers and layers of illusion. The proverbial Maya is a tough nut to crack.

Thursday 16 May 2024

Chapter 8: Our Universe

 In the last chapter we came across the most bewildering questions of all times, who or what part of us is experiencing the experiences. This is a deep philosophical question that has no clear answer. The scientific quest of claiming that the constituent of our brain is experiencing our mind has also not given any satisfactory explanation. We therefore leave aside this question for some time and concentrate on the things that we seem to understand – the external universe.

What is our universe? We perceive the universe through our sensory perceptions and is nothing more than what our brain creates as experiences. We understand a stone as that what the reflected EM wave brings into our sensory apparatus. Same is true with sound and so on. Our brain creates a virtual reality environment of sensations and experiences that we call as the external universe (our external universe starts from our body outwards).

We have our thinking apparatus which involves logic and calculations which are patterns observed in our experience factory. We have created the language of mathematics that weaves in a logic derived from the observed patterns. We also think pictographically, through sound and other sensory perceptions with the help of pattern recognition in each of these areas.

We have developed a mapping paradigm of languages which labels sounds and pictographic symbols to different auditory and visual sensations. We have defined labels for the way these objects interact with each other and with us as perceived in our experience universe. Finally, we have defined laws by which these labels can be strewn together to explain our experiences to each other and to a larger group of population. The paradigm of language has been able to integrate our efforts to collectively address our common problems related to survival in this world. This feature has been so successful in the evolutionary sense that it has become a part of our genetic code. We are born with an innate ability to speak and comprehend sounds which are further honed by our society to make us a contributing adult.

This then is our definition of the external universe. A virtual reality of experiences, a paradigm of language to label objects and their interactions to communicate our experiences with fellow humans, and the world of logic that identifies patterns creating its own laws of mathematics. However, this is not the reality of the external universe. We are still grappling to understand its true nature with the help of quantum physics, general relativity, molecular biology, philosophy, religion, and a host of other interrelated areas. With every breakthrough in our understanding of the universe and new series of contradictions and complexities gets unfolded. It looks to be a never-ending saga. We have however been able to get a great deal of information about the external universe (the molecular environment, the bacteria’s, the quantum reality etc.) without any direct experience, through the paradigms of logic, language, and patterns.

Logic, language, and patterns have greatly enhanced our understanding of the Universe, yet what we believe as the external universe is still our universe of experience. The universe experienced as an individual or at a collective humanity level using the tool of communication is not the true reality out there. How far away it is from the truth is also not known and we believe there is a long way to go before we can truly bridge the gap.

Whatever is experiencing this virtual reality environment created as our minds is not experiencing the truth. It cannot understand the true nature of the universe with the help of the sensory perceptions created inside our minds and since this is the only way available to it, it has no way out.

Thus, we now have two basic entities, 1) a collection of experiences that we understand as the universe 2) one who is experiencing these experiences.

Between these two entities, we now know for sure that the first entity, our definition of the universe is untrue, is a façade, a lie – Jagat Mithya.

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