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The philosophical language used in Advaita Vedanta refers to examples and metaphors that we cannot relate to in today's world. However, when we try to understand the same concepts in today's language then a lot of points being said in those texts makes sense. For example, the classical example used in most of ancient texts to explain illusion is that of mistaking a rope with a snake in the dark, or the concept of mirage in desert. However, extrapolating the same to the idea of an illusory universe is impossible to grasp. Instead, if we try to understand the concepts with the current understanding of biology that every student goes through in their class 10 exams, then one can understand the illusory nature of the vision system that we all have. There are many levels of illusions that we now understand through the language of modern science. There is the illusory system created by our brains based on sensory input from the outer world Then there is the illusion of a deterministic world while we now know that both life (through random mutations) and the universe in its most elemental form (quantum world) is probabilistic in nature. We have the illusion of free will, while as biological entities most of the free will is again an illusion There are layers and layers of illusion. The proverbial Maya is a tough nut to crack.

Thursday, 16 May 2024

Chapter 7: Inside our minds – constituents

 Our lives are a constant stream of experiences played in our minds. Our waking and dreaming states can be clubbed into a single state of dream, while the dreamless sleep is where we get the experience of no-experience.

However, where is the mind? What are its constituents and how is it produced?

The mind is a strange place, different from our bodies in construct. However, it is the place where all our experiences are played. A nice analogy to understand it will be that of the screen where all plays are orchestrated. Limitations of this analogy however is that the screen and the plays on the screen are two different entities, while the mind is nothing but a collection of experiences, including the experience of no-experience. Another analogy to understanding the mind is the concept of the space-time fabric in physics where the actors of the universe play their roles. However, these are just analogies to grasp the abstract nature of our minds. Strangely, it is as real as our existence and as imaginary as the proverbial ghost.

We now know that experiences are codes stored in our memories and orchestrated when neurons trigger those areas of the brain. Hence, the memory areas of the brain should be a part that helps in creating our minds. We also know that our thoughts are constructed through the stored memories, and we can control some aspects of our experiences by thinking. Hence, the thought producing portions of our cortex helps in creating and controlling our minds. We also think in languages and hence the language producing and comprehending portions of our brains are involved in creating our minds. Our hormones and emotions colour our experiences and thus these areas are also involved in manipulating our minds. We experience pain, hunger, taste, satiation, pleasure, and a host of emotions. All these areas of the brain are directly related in creating our mind. Finally, the external stimulus receiving areas of the brain (vision, taste, sound, smell, and touch) creates the sensations of experience and therefore these too should be the part that creates our minds. Thus, we see that a major part of our brain is involved in synthesizing the complex array of experiences that defines our minds. To the question of where our mind is, the answer is simple, in our brain. It is distinct from the brain but a creation of our brain.

How does our brain create these experiences that together constitutes our minds? This is where we have no clue. We are not clear how the experience filled mind is created, but we know that if parts of our brain are damaged, then for ever we will not be able to create the associated experiences. The approach that neuroscience is taking is identifying the areas of the brain that gets triggered when a particular experience is felt. It has been able to broadly identify neuronal masses that can be associated with a particular type of experience, e.g., the occipital region of the brain is activated during the sensation of vision, while amygdala activation is associated with the experience of fear. However, why does the activation of amygdala give us the experience of fear is still unknown. Neuroscience gives us the correlation but not the process of creation of experiences.

The relationship between the brain and the mind is somewhat like that of a computer hardware and the software running in it. We know for sure that the computer hardware does not experience a software running in it but does our brain experience our minds? Most probably, our brain does not experience our mind. It only creates it. Surely the mind cannot be enjoying the experiences. It is a collection of experiences. It cannot experience itself. Our bodies also cannot be experiencing the experiences, they send sensory and other stimuli to the brain that creates those experiences and stores them as codes for future reference. Among the three probable candidates of the brain, the mind and our bodies, the brain looks to be the only possible candidate to be enjoying the experiences. Let us then assume it to be true that our brains create and experience the experiences.

To understand the implications of the above assumption, let us analyse a specific case, the experience of fear. We know from neurosciences that stimulation of the part of brain called amygdala gives us the sensation of fear. Now amygdala is a bundle of neuronal cell bodies which makes its axonal projections to the ventromedial prefrontal cortex, the hypothalamus area, hippocampus region and the nucleus accumbens. Neuronal cell bodies from these regions in turn project their axonal fibres into other regions, e.g., the ventromedial prefrontal cortex makes projections to dorsomedial prefrontal cortex and the projections keep moving from one region to the other in a complex network. The projections from the amygdala neuronal cell bodies are not limited to the above-mentioned regions of the brain but these are some of the well-known bundles of projections from the amygdala. The above-mentioned regions also return their neuronal projections into the amygdala region. Now, when we say that the amygdala is creating the sensation of fear, we mean electrical signals in the amygdala region gets projected into other parts of the brain. Why passage of electrical signals from the amygdala neuronal cell bodies to other regions of the brain creates the sensation of fear is a mystery. However, when we say that our brain experiences that sensation, we mean that these neurons and their projections into various parts of the brain is experiencing the sensations, because there is nothing more to our brains than the neuronal cell bodies and their axonal projections. Assuming that our neuronal cell bodies and their projections are experiencing the sensations is truly bizarre.

This brings us to the most bewildering questions of all time, who or what exactly is experiencing the experiences played in our minds. 

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The Gayatri Mantra & significance of Om

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