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The philosophical language used in Advaita Vedanta refers to examples and metaphors that we cannot relate to in today's world. However, when we try to understand the same concepts in today's language then a lot of points being said in those texts makes sense. For example, the classical example used in most of ancient texts to explain illusion is that of mistaking a rope with a snake in the dark, or the concept of mirage in desert. However, extrapolating the same to the idea of an illusory universe is impossible to grasp. Instead, if we try to understand the concepts with the current understanding of biology that every student goes through in their class 10 exams, then one can understand the illusory nature of the vision system that we all have. There are many levels of illusions that we now understand through the language of modern science. There is the illusory system created by our brains based on sensory input from the outer world Then there is the illusion of a deterministic world while we now know that both life (through random mutations) and the universe in its most elemental form (quantum world) is probabilistic in nature. We have the illusion of free will, while as biological entities most of the free will is again an illusion There are layers and layers of illusion. The proverbial Maya is a tough nut to crack.

Thursday, 16 May 2024

Chapter 9: Playing with our minds

 We now have some understanding of our minds and its bearing within us. We know that our lives are a constant stream of experiences played in our minds. Our waking and dreaming states can be clubbed into a single state of dream, while the dreamless sleep is one where we get the experience of no-experience.

Why do we have a never-ending stream of experiences in our minds? Why are our minds so restless? The reason being that our minds are a real time construction of our interactions with external objects and internal constructs (thoughts, ideas, memory etc.). For lack of better word, we will henceforth refer to the internal constructs as internal objects. Since our lives are a constant stream of interactions with external and internal objects, we have a constant stream of experiences played in our minds. Our minds are restless because we are restless. The only time we don’t have any experience is when we fall into a dreamless deep sleep. We say that our minds sleep only when we enter the deep sleep phase.

How do we control the dance of experiences in our minds? From above we can say that we can reduce the stream of experiences, calming our minds, by reducing our interactions with the external universe and minimizing our interactions with internal objects. If you close your eyes, then the entire universe of vision will go away. If you can reduce the sound getting into your ears by sitting in a soundproof room, then the experiences related to the auditory signals will disappear. Same is true with the sensations of taste and smell. It is, however, difficult to remove the sensation of touch completely because we cannot levitate in air and hence the sensation of touch associated with the seat where we are sitting quietly or the bed where we are lying down cannot be done away with completely.

It is relatively easy to do away with sensations coming in from our sensory apparatus, sans the tactile sensations, through mechanical interventions, i.e., close your eyes, sit in a soundproof room that does not have any odour and keep your mouth shut, to achieve desired results. However, eliminating interactions with internal objects is a very difficult game. Elaborate processes have been developed for this purpose which are collectively known as the process of meditation. It has also been observed that breathing plays an important role in calming the minds. Calming the mind through breathing techniques have a scientific explanation and is now well documented in the annals of neurosciences.

It is also important that the body is healthy when one is trying to reduce the sensations in the mind or else the body will send signals of discomfort or pain. Patanjali’s yoga postures are based on the principal of holding a particular posture for maximum amount of time, so that when a person sits in meditation in that posture then the body will not send internal sensations for that duration.

Let us try and understand what happens as one starts reducing the stream of sensations into the mind? With steady decrease in elements of the experience universe, the mind slowly calms down, till the stage is reached where there are almost no sensations felt. Initially, the mind assumes that it has drifted into the deep sleep state, and one invariably sleeps off. However, with a lot of practice, the mind can be made to remain alert in the no-experience state. Those who have experienced it say that it is a blissful state which is almost addictive in nature. One wants to stay in that state for longer and longer durations. Another end game in the practice of meditation is to have only a single sensation, either visual or auditory (a vision of a deity or of a sound) for a prolonged duration. Those who have experienced this state of a single sensation also say that it is a blissful state which is addictive in nature.

Calming the mind also has many biological advantages. It is always associated with reduction in stress in our bodies which means no creation of glucocorticoids in our adrenalin cortex and activation of the parasympathetic nervous system. Reduction in stress in our bodies is always associated with good health and longevity. In fact, most of the lifestyle diseases has a positive correlation with high stress levels in our bodies. Secondly, calming of our minds is possible only when our physical health is above a threshold. Holding of postures as defined in the yoga system, has a direct bearing in improving our overall health.

In conclusion, there are many procedures adopted in reducing the constant stream of experiences flowing in our minds. We can thus control our minds and experience the no-experience state without falling asleep. Experiencing the no-experience state, without falling asleep, is said to be a blissful state by those who have achieved it.

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